Changes

Jump to navigation Jump to search
1,389 bytes added ,  11 months ago
m
no edit summary
[[File:0000398 virgin-mary-holding-globe-4806AX 600.jpeg|thumb|upright|alt=The Virgin Mary holding the globe of the earth in her hands|''The Virgin of the Globe'']]
 
{{Science of the spoken Word/en}}
A salutation meaning “Hail, Mother ray”; an affirmation of praise to the Mother flame in every part of life.
The first part of the Hail Mary is the angelic salutation of Gabriel, “Hail, Mary, full of grace, the Lord is with thee.” (Luke 1:28) To this was added Elisabeth’s salutation to Mary, “Blessed art thou among women, and blessed is the fruit of thy womb.” (Luke 1:42)
The third part of the Hail Mary was inspired by the Council at Ephesus in <small>A</small>.<small>D. 470</small>. 470. The prayer “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death” settled the Nestorian heresy which arose from the mouth of Anastasius, “Let no one call Mary the mother of God, for Mary was a human being; and that God should be born of a human being is impossible.”<ref>''Encyclopaedia Britannica'', 1949, s.v. “Nestorius.”</ref> With this additional affirmation, the Council at Ephesus affirmed the Motherhood of God for all of Christendom.
=== The meaning of “Mother of God” ===
:: now and at the hour of our victory
::: over sin, disease, and death.
 
== Purpose of the Hail Mary ==
 
When we say, “Hail Mary!” we are greeting the [[Woman clothed with the Sun]], the feminine principle of the Godhead, whom we know and love surely and above all in the beautiful Mother of Christ but who is also resident, though dormant, in man, in woman and as the light in our innermost being. The white sphere of the Mother is sealed in the sacral, or sacred, [[base chakra]] until we love her enough to magnetize her—to actually coax her to mount the spiral staircase and rendezvous with our souls in our very heart of hearts. Here in the Holy of holies, we recite the Hail Mary with her, we enthrone her as our beloved Mother, and she reunites us with the Trinity, the threefold flame of life. She takes us by the hand and leads us all the way to the summit of Being, the crown of crowns where God is All-in-all.
 
Mother Mary has assured us that the path of [[Kundalini]] yoga is indeed a part of Western tradition. And this is why she appeared to several of the saints with the safe and sound method of raising the Mother light through the [[rosary]]. This is why the saints have been portrayed with a white light upon their heads—because they have opened their crown chakras and entered into direct oneness with the I AM Presence. They have entered into the bliss of God.
== See also ==
{{IP}}, chapters 50 and 55.
 
{{MMN}}, preface.
{{MMN}}, part 2, “Christian Prayer Forms and the Evolution of the Rosary.”
<references />

Navigation menu