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It seems probable that it was from him and from his immediate followers that the Jews derived the idea of the immortality of the soul, of the resurrection of the body, of a Devil who works not as a servant of God but as his Adversary, and perhaps too of an eschatological Saviour who was to appear at the end of time. All these ideas, in one form or another, have passed into both Christianity and Islam.[1]

  1. Zaehner, “Zoroastrianism,” p. 222.