Animal/fr

Le mot animal est en réalité composé de deux racines issues de la langue lémurienne : ani, forme abrégée de anima, qui signifie âme ou ce qui est imprégné du souffle de vie, et « mal », forme abrégée de « malus », qui signifie mal. Ainsi, ani-mal fait référence à l'animation, ou à l'animation, des modèles du mal avec les énergies du Saint-Esprit.

The creation of animal life

Il y a longtemps, les scientifiques de Mu et Atlantis ont commencé à utiliser les connaissances qu'ils avaient acquises sur les forces de la nature pour emprisonner la vie plutôt que pour la libérer. Afin de contrôler les êtres de la terre, de l'air, du feu et de l'eau — dont la tendance naturelle à rétablir l'harmonie dans la nature interférait avec leurs pratiques perverses —, ils ont enfermé les élémentaux dans des schémas éthériques, en utilisant des méthodes avancées de magnétisme et de contrôle mental. Ces schémas, qui ressemblaient à la variété des créations que nous observons aujourd'hui dans le règne animal, étaient en fait des champs de force électroniques que les scientifiques superposaient aux élémentaux dans un double but : (1) limiter leur expression du Saint-Esprit, et (2) manipuler leurs énergies et ainsi manipuler les fonctions de la nature à leurs propres fins.

Finalement, les énergies utilisées pour maintenir ces schémas se sont regroupées autour des élémentaux au cours des étapes successives de densification, jusqu'à ce que ce qui avait commencé comme un champ de force électronique sur le plan éthérique devienne une idée sur le plan mental, un être sensible sur le plan émotionnel, et enfin une entité physique sur le plan terrestre. De cette manière, des millions d'élémentaux emprisonnés sont devenus soumis aux lois régissant l'évolution de la vie animale dans cette octave. Plus tard, à cause de certaines déprédations de la conscience humaine et de l'utilisation abusive du feu sacré, des millions d'autres ont également été contraints d'entrer dans le corps d'animaux. En conséquence, l'évolution vers le Christ du royaume élémental — qui aurait dû se dérouler simultanément avec l'évolution vers Dieu de la conscience humaine — a été détournée par une évolution alternative à travers le règne animal.

Lorsque nous réalisons que le corps humain a été conçu pour être le temple de la Mère Divine et que les corps des animaux sont des manifestations incomplètes et imparfaites de l'archétype de la forme humaine, nous comprenons que les formes animales sont une perversion du rayon féminin.

Âmes de groupe

Alors que chaque homme possède une âme individuelle, les animaux ont ce qu'on appelle une âme collective, un champ d'énergie qui concentre leur conscience collective de la vie. Chaque espèce est une unité d'évolution au sein du règne animal, et la conscience combinée de ces unités constitue la conscience animale totale sur le corps planétaire. C'est l'âme collective qui produit l'instinct grégaire, la sociabilité du bétail, la formation des oiseaux en vol ou le mouvement d'un banc de poissons, ainsi que les schémas migratoires de nombreuses espèces.

Qu'il y ait dix ou dix mille bovins sur les collines, l'âme collective de chaque espèce continue d'évoluer ; car son évolution ne repose pas sur le nombre, mais sur l'expérience et l'évolution des habitudes qui sont soumises à l'expansion de la conscience christique propre à l'homme. Car la vie animale, aussi étrange que cela puisse paraître, est totalement dominée par la conscience que l'homme a de Dieu. Les animaux ne peuvent s'élever au-dessus des pensées, des sentiments et des actions les plus élevés de l'homme, et ils ne peuvent tomber plus bas que ses plus bas. Les animaux n'ont pas de libre arbitre propre, mais reflètent le libre arbitre de l'homme ; car la domination sur le règne animal que Dieu a donnée à l'homme était la domination de sa conscience christique sur l'âme du groupe.

Les élémentaires et la vie animale

Les élémentaux qui ont évolué pendant des milliers d'années à travers l'âme collective des animaux en sont venus à s'identifier à leur corps animal et à leur conscience animale, tout comme les âmes des hommes en sont venues à s'identifier à la forme et à la conscience humaines. Ainsi, l'élémental qui est lié au corps d'un cheval, d'une vache, d'une chèvre, d'un chien ou d'un chat pense qu'il est cet animal. Il a perdu la conscience de lui-même en tant qu'élémental et en tant qu'élémental habitant un corps animal. L'animal domestique qui fait preuve d'un talent et d'un dévouement hors du commun est sans aucun doute un élémental emprisonné qui prend volontiers sa place en tant que membre de la famille. Les gens ne tueraient pas plus leurs animaux de compagnie que leurs propres enfants, car ils sont plus que des formes animales ; ce sont des élémentaux liés à des formes animales, dignes d'être appelés les amis de l'homme.

Because the animal form is an imperfect matrix for the integration of the virtues of the Christ in the elemental kingdom and because the brain and nervous system are inadequate vehicles for their Self-conscious awareness of the Holy Spirit, the elementals are entirely dependent upon man’s consciousness as they evolve from a state of limitation back to the unlimited awareness of Life they once knew. And this spiritual evolution is a requirement of the Law that must be met before they can attain immortality.

Freedom for elementals

The only way man can free and raise elementals that have been tied to animal forms is for man to free and raise his own consciousness to the level of the Christ; for then the elementals over which he was given dominion will identify with the Christ in man rather than with man’s carnal consciousness, which binds the elemental to the group soul of the species. And when the elemental no longer identifies with the animal, he will no longer require the body of the animal in order to evolve: he will break the bonds of his confinement and commence his God Self-awareness—as a sylph in the form of a sylph, as an undine in the form of an undine, as a gnome in the form of a gnome, or as a salamander in the form of a salamander.

When all the elementals have been freed from the animal consciousness and from the animal form, they will assimilate the net gain of their experience in the animal kingdom and they will be given the same right to earn their immortality which man now enjoys. If man identifies with the spirit of love, courage, loyalty, obedience, and faith which the elementals express, rather than allowing his attachment to be confined to the animal form, he will rejoice to see those qualities immortalized through the perfected forms of the elementals, who, like man, originated in God. Just as man fears not to surrender the weight of his terrestrial body for the glory of his celestial body, so he should not lament the passing of the old order of elemental life for the new.

Those who have come to accept life as it is expressed through animals as natural and complete do not realize that the harmony they observe in the animal kingdom is the harmony of God’s consciousness that manifests wherever there is life, even though the form be imperfect (even as the inharmony they observe is a reflection of the inharmony of man’s consciousness). So powerful is the Spirit that animates the form, that it transcends the form in its expression even before the imperfect pattern gives way, or evolves, to perfection.

The karma between mankind and the elementals

The pleading eyes of our animal friends tell us that life is not altogether content in its present matrix. Here we see life imprisoned. Here we would set it free. Here Spirit is crucified in the planes of Matter. Here we would sanctify it in the resurrection fires. Here we must make it whole by bringing it into congruency with the immaculate design of the Godhead. Through an enlightened ahimsa, an exalted awareness of God in nature, we realize that being kind to animals is a mandate to set life free in the most divine and yet the most practical sense of the word—if man is to be true to himself, true to his love for all life, and true to his vow to invoke Christhood for all that lives.

The abuses of animal life have created a karma between mankind and the elementals that must be expiated before the Edenic paradise can be reestablished upon earth and before the elementals can be given immortality. It is the duty of mankind who have thus imprisoned the elementals to love them free first by ceasing all of their mistreatment of animal life, and second by invocation to the sacred fire to free the elementals from the impositions of the decadent scientists of Mu and Atlantis.

It is written that God gave to man “every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed,” saying: “To you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.”

After the Fall from grace, when the crystal cord and the threefold flame were reduced and man was no longer able to nourish his four lower bodies with light from the God Presence, with prana, and with certain fruits “of trees yielding seeds” that contained cosmic energies, he was obliged to “eat the herb of the field” as a secondary source of light and prana. As man’s density increased, he looked to animal life for his sustenance; not satisfied with the herb of the field, he killed and ate creatures who, like himself, were unable to draw their daily strength directly from the universal Source.

As soon as man began to partake of flesh, he assimilated into his own body those ani-mal forcefields that the scientists had superimposed upon the elementals, with the end result that those who had imprisoned the elementals were now able to imprison mankind’s consciousness in the same animal patterns that had aborted the Christ Light in the lesser kingdom. Over the centuries man’s consciousness became more animallike and less Godlike; even his appearance gradually took on the characteristics of the lower species—so much so that scientists theorized that mankind were a kind of animal instead of a kind of God.

Reverence for all life

Many today believe that if man has a universal reverence for life and is willing to assume the responsibility of the sixth commandment, “Thou shalt not kill,” then he will stop the slaughter and eating of animals because, pur et simple, to do so is a sin against the Holy Ghost and against the Divine Mother. And until he does so, he cannot consider his life to be harmless, nor can he consider himself to be a practitioner of the science of ahimsa.

Others, however, are convinced that some meat in their diets, for health reasons, is necessary. Affirming the element of free will in the exercise of the Law by degrees as one is able, Morya once said that “those who choose to eat meat must give more violet flame decrees than those who don’t”—both for themselves and for animal life who are daily laying down their life for their friends, the sons of man.

This sacrifice the elementals will continue to make, lovingly, even as in their bodies they bear world karma, until man, who cannot live by bread alone, may also find the living Word a compensation for centuries-old human habits that one by one he will set aside by resurrection’s flame on the mount of spiritual attainment.

In the meantime, let us love one another, remembering the wisdom of the apostle:

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not, judge him that eateth: for God hath received him.

Who art thou that judgest another man’s servant [another guru’s chela]? to his own master he standeth or falleth. Yea, he shall be holden up: for God [the Great Guru] is able to make him stand.

Sources

Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, chapter 7, pp. 456–61.