Jnana yoga/es

Existen cuatro yogas principales: jnana yoga es el sendero de unión con Dios mediante el conocimiento.

El jnana yoga se adecúa a la persona contemplativa o monástica. Este yoga conduce a la unión con Dios mediante la disolución de la ignorancia. El conocimiento, claro está, comienza con el conocimiento de uno mismo. El yogui que practica el jnana yoga busca el conocimiento no solo a través del estudio, sino de la experiencia directa de Dios. Jnana yoga también es el sendero del discernimiento entre lo real y lo irreal. Corresponde al segundo cuadrante del Reloj Cósmico, el cuadrante mental.

Teaching of Shankara

Shankara, el gran santo y erudito hindú del siglo IX, escribió el siguiente consejo desde la voz del gurú al discípulo:

Debido al toque de la ignorancia es que tú, que eres el yo supremo, te encuentras bajo el cautiverio del yo irreal, único origen de la ronda de nacimientos y muertes. El fuego del conocimiento, encendido por el discernimiento entre el yo y el yo irreal, consume la ignorancia con sus efectos.

En primer lugar, el gurú enseña a su pupilo las cuatro grandes afirmaciones védicas. La primera es «Tat Tvam Asi» («Eso eres tú»), lo cual significa «Brahman eres», «Estás hecho a imagen y semejanza de Brahman». Esta afirmación se puede colocar en el cuerpo etérico, el primer cuadrante del Reloj Cósmico.

The second statement is “Aham Brahma-smi” (“I AM Brahman”). This is the affirmation of the conscious identification with the Great God Self—Brahman. This statement belongs in the mental body, the second quadrant of the Clock.

The third affirmation is “Ayam A-tma Brahma” (“This Self is Brahman”). This Self is not the self of lesser desires. This Self is consumed by the all-consuming desire to be Brahman and to know the Self as Brahman. This desire is the spiritual fire that consumes all lesser desires, leaving the soul draped and drenched in only one desire, the desire to be Brahman. This statement is tied to the desire body, the third quadrant of the Clock.

The fourth statement is “Prajna-nam Brahma” (“Consciousness is Brahman”). This mantra is the affirmation that all physical consciousness is Brahman. It delivers us from the agitation of the five senses, from the temptations of the flesh. It guards the temple of man as the temple of Brahman.

The fourth statement applies to the physical body, the fourth quadrant of the Clock. When the physical houses the Lord, then the desire body, the mental body and the etheric body follow. And the four sides of the pyramid mirror the flame of Brahman on the central altar of the King’s Chamber.

After the pupil has learned these affirmations and embodied them, the guru instructs his pupil to meditate on his real nature.

That which is ... devoid of name and form,... that which is infinite and indestructible; that which is supreme, eternal, and undying; that which is taintless—that Brahman art thou. Meditate on this in thy mind.

Through this meditation, the disciple frees himself of the habits that bind him to the world. Piece by piece, he separates the real parts of himself from the unreal, like cream from milk.

The student next devotes himself to meditation on Brahman ... [until] there arises within him a mental state which makes him feel that he is Brahman.... With the deepening of meditation, the mind, which is a manifestation of ignorance and a form of matter, is destroyed, and ... the Brahman reflected in the mind is absorbed in the Supreme Brahman.... This unity, indescribable in words, is known only to him who has experienced it.

This mystical union does not mean that the yogi loses his capacity to think or to exist. “The mind is destroyed” means that the lower mind is gradually displaced because the mind of the yogi is one with the Mind of God, which is infinite in capacity. More and more of the Mind of God is in him, and less and less of the lesser mind.

Krishna has this to say about jnana yoga: “When wisdom is thine, Arjuna, never more shalt thou be in confusion; for thou shalt see all things in thy heart, and thou shalt see thy heart in me.”

See also

Yoga

Sources

Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path.