Cherub/is: Difference between revisions

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(Created page with "(flt. '''Kerúbar''') aðili í reglu englavera sem hefur helgað sér útvíkkun og verndun kærleikslogans, með sverði og dómi rúbíngeisans og Heilags ands. Þess vegna setti G<small>uð</small> Kerúbana „fyrir austan Eden (hlið Krists-vitundarinnar) og loga hins sveipanda sverðs sem snýr á allar hliðar til að gæta vegarins að lífsins tré.“<ref>1 Mós. 3:24.</ref>")
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[[File:Royal_Arch_Room_Ark_replica_2.jpg|thumb|alt=caption|Nútíma eftirmynd af sáttmálsörkinni með kerúbum sem gæta náðarstólsins]]
[[File:Royal_Arch_Room_Ark_replica_2.jpg|thumb|alt=caption|Nútíma eftirmynd af sáttmálsörkinni með kerúbum sem gæta náðarstólsins]]


(pl. '''Cherubim''') Member of an order of [[Angel|angelic beings]] devoted to the expansion and protection of the flame of love, wielding the sword and the judgment of the [[Ruby Ray]] and the [[Holy Spirit]]. Hence the L<small>ORD</small> God “placed at the east [gate] (the gate of the [[Christ consciousness]]) of the [[garden of Eden]] Cherubims and a flaming [[sword]] which turned every way, to keep the way of the [[Tree of Life]].<ref>Gen. 3:24.</ref>  
(flt. '''Kerúbar''') aðili í reglu [[englavera]] sem hefur helgað sér útvíkkun og verndun kærleikslogans, með sverði og dómi [[rúbíngeisans]] og [[Heilags ands]]. Þess vegna setti G<small></small> Kerúbana „fyrir austan [[Eden]] (hlið [[Krists-vitundarinnar]]) og loga hins sveipanda [[sverðs]] sem snýr á allar hliðar til að gæta vegarins að [[lífsins tré]].<ref>1 Mós. 3:24.</ref>  


Even so the L<small>ORD</small> instructed [[Moses]] to fashion cherubim of gold as focuses of these true angelic guardians of the mercy seat of the [[ark of the covenant]].<ref>Exod. 25:17–22.</ref> Traditionally, God dwelt between the cherubim and spoke to Moses from the mercy seat—the altar of the I AM Presence, whose Law, engraven on tablets of stone, was carried in the ark from place to place in their wilderness wanderings.  
Even so the L<small>ORD</small> instructed [[Moses]] to fashion cherubim of gold as focuses of these true angelic guardians of the mercy seat of the [[ark of the covenant]].<ref>Exod. 25:17–22.</ref> Traditionally, God dwelt between the cherubim and spoke to Moses from the mercy seat—the altar of the I AM Presence, whose Law, engraven on tablets of stone, was carried in the ark from place to place in their wilderness wanderings.  

Revision as of 18:42, 20 May 2024

caption
Nútíma eftirmynd af sáttmálsörkinni með kerúbum sem gæta náðarstólsins

(flt. Kerúbar) aðili í reglu englavera sem hefur helgað sér útvíkkun og verndun kærleikslogans, með sverði og dómi rúbíngeisans og Heilags ands. Þess vegna setti G Kerúbana „fyrir austan Eden (hlið Krists-vitundarinnar) og loga hins sveipanda sverðs sem snýr á allar hliðar til að gæta vegarins að lífsins tré.“[1]

Even so the LORD instructed Moses to fashion cherubim of gold as focuses of these true angelic guardians of the mercy seat of the ark of the covenant.[2] Traditionally, God dwelt between the cherubim and spoke to Moses from the mercy seat—the altar of the I AM Presence, whose Law, engraven on tablets of stone, was carried in the ark from place to place in their wilderness wanderings.

David describes the LORD riding upon a cherub, flying upon the wings of the wind.[3] Ezekiel portrays the cherubim as four-winged, four-faced creatures accompanied by whirling wheels.[4] The cherub may be identified with the winged karibu, “intercessor” in Mesopotamian texts, portrayed as a sphinx, griffin, or winged human creature. Throughout cosmos, the wise and strong cherubim are found in manifold aspects of service to God and his offspring.

The cherubim guard the flame of the ark of the covenant between God and man, focused in the Great Central Sun. They keep the way of the Tree of Life, both in the City Foursquare and in every son and daughter of God. “And they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.”[5]

Heimildir

Mark L. Prophet and Elizabeth Clare Prophet, Saint Germain On Alchemy: Formulas for Self-Transformation.

Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path.

  1. 1 Mós. 3:24.
  2. Exod. 25:17–22.
  3. II Sam. 22:11.
  4. Ezek. 1, 10.
  5. Rev. 4:8.