Manú Vaivasvata

El Manú Vaivasvata y su consorte son los manús de la quinta raza raíz. Como manús, sostienen el patrón arquetípico para esa raza raíz y patrocinan el sendero Crístico para todas las almas de esa evolución. Los manús y sus complementos divinos representan al Dios Padre-Madre para sus respectivas razas raíz. Los miembros de una raza raíz encarnan juntos y poseen un único patrón arquetípico, plan divino y misión a realizar en la Tierra.

Eastern teachings

Vaivasvata es una palabra sánscrita que significa «nacido del sol», nacido del Gran Sol Central. En las enseñanzas hindúes, Vaivasvata es un poeta, sabio y gurú. También es uno de los manús, o legisladores, que guían las vidas de la humanidad. Los hindúes creen que es el manú de la era actual.

En la mitología hindú, Vaivasvata aparece como el Noé indio, y varias leyendas narran cómo fue salvado de un gran diluvio. Helena Blavatsky lo llama «el progenitor de la quinta raza, salvándola del diluvio que casi exterminó a la cuarta raza». Precisando más, ella dice que cada manú «debe llegar a presenciar uno de los cataclismos periódicos y recurrentes (alternativamente por fuego y por agua) para cerrar el ciclo de cada Raza raíz».

En su libro The Masters and the Path (Los maestros y el sendero), C. W. Leadbeater describe a Vaivasvata como «una figura real… el más alto de todos los Adeptos, de seis pies y ocho pulgadas de altura y perfectamente proporcionado. Es el Hombre Representativo de nuestra raza, su prototipo, y cada miembro de esa raza ha descendido directamente de Él. El Manú posee un rostro impresionante de gran poder, con una nariz aguileña, barba castaña completa y suelta y ojos castaños, y una magnífica cabeza de pose leonina… Actualmente vive en las montañas del Himalaya».

His service today

Vaivasvata Manu maintains a focus in the Himalayas. The flame focused in his retreat magnetizes the souls evolving within the fifth root race to the pattern of the Christ consciousness that he holds on their behalf. The love of Vaivasvata for his children is so great that once they contact the flame from his heart chalice upon his altar, they are cut free from the impositions of civilization that run contrary to their destiny as members of this root race. His electronic pattern is a complex yet delicate filigree, an antahkarana that surrounds the earth and connects with the heart flames of every member of his family.

The pronunciation of certain vowel tones at a certain pitch attunes the consciousness with the antahkarana (or web of light), and hence into the tremendous God-power of Vaivasvata. Students should make the call to tune into this antahkarana whether or not they are of the fifth root race, for he directs mighty currents that appear as shooting stars across the vast regions of the planet into the hearts of all who will serve with him.

Vaivasvata Manu has said:

Learn this one lesson from a guru who has had hundreds and thousands of victorious chelas: Absolute obedience to the teacher will secure instantaneous mastery. When you think you are alone, separate, misunderstood, maligned, remember Vaivasvata Manu, and call for my pattern to appear. Call for your pattern to appear. And know that I AM in the center of every pattern as the white-fire-core consciousness.

I AM the white-fire-core consciousness of seed and seedling, of oak and redwood, of flower, of star, of birds that sing, of church bells that ring, of the chiming of the clock, the cosmic clock that tells the time of initiation, of victory, of love. As I walk with you each step of the way, it is because I pursue children of the dawn, children of my root race. And thus, from now on, I would speed to you on wings of light the impetus of our light and of our love that you might also release the great homing call of Father-Mother God to our children to “Come home, come home, come home.” I withdraw to the heart of the secret rays, and when you invoke those rays, I shall come forth and place upon you my Electronic Presence to raise you into the pattern of God-identity.

Vaivasvata Manu’s divine complement remains in embodiment to anchor their twin flames in form.

See also

Vaivasvata Manu's retreat in the Himalayas

Sources

Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, “Vaivasvata Manu.”