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 h English (en)The ''Encyclopedia of Eastern Philosophy and Religion'' explains that “the God of Christianity and of Islam, as well as all the deities of Hindu mythology, are aspects of Ishvara. Our human reason can conceive of divinity only within some form; thus, we need the concept of Ishvara.... The most widely disseminated form of Ishvara in Hindu thought is the trimurti, the Trinity of [[Brahma]], [[Vishnu]], and [[Shiva]].”<ref>''Encyclopedia of Eastern Philosophy and Religion'' (Boston: Shambhala, 1994), s.v. “Ishvara.”</ref>
 h Spanish (es)La ''Encyclopedia of Eastern Philosophy and Religion (Enciclopedia de Filosofía y Religión Oriental)'' explica que «el Dios del cristianismo y del islam, así como las deidades de la mitología hindú, son aspectos de Ishvara. Nuestra razón humana puede concebir la divinidad sólo dentro de alguna forma; así, necesitamos el concepto de Ishvara… La forma de Ishvara más diseminada en el pensamiento hindú es el trimurti, la Trinidad de [[Special:MyLanguage/Brahma|Brahma]], [[Special:MyLanguage/Vishnu|Vishnú]] y [[Special:MyLanguage/Shiva|Shiva]]»<ref>''Encyclopedia of Eastern Philosophy and Religion (Enciclopedia de Filosofía y Religión Oriental)'' (ed. en inglés, Boston: Shambhala, 1994), s.v. “Ishvara.”</ref>.
 h Portuguese (pt)A ''Encyclopedia of Eastern Philosophy and Religion'' explica que “o Deus da Cristandade e do Islã, assim como as divindades da mitologia hindu, são aspectos de Ishvara. A nossa razão humana só consegue conceber uma divindade que tenha forma e, por isso, precisamos do conceito de Ishvara. A forma mais disseminada de Ishvara no pensamento hindu é a trimurti, a Trindade [[Special:MyLanguage/Brahma|Brahma]], [[Special:MyLanguage/Vishnu|Vishnu]] e [[Special:MyLanguage/Shiva|Shiva]]”<ref>''Encyclopedia of Eastern Philosophy and Religion'', Boston: Shambhala, 1994, S. V. “Ishvara”.</ref>
 h Russian (ru)''Энциклопедия восточной философии и религии'' говорит, что «Бог хрис­тианства и ислама, так же как и все божества индийской мифологии, являет­ся аспектом Ишвары. Наш человеческий рассудок способен воспринимать божественность, только если она облечена в какую-то форму. Таким образом, нам нужна концепция Ишвары... Наиболее широко распространенная фор­ма Ишвары в индусской мысли – это тримурти (Троица: [[Special:MyLanguage/Brahma|Брахма]], [[Special:MyLanguage/Vishnu|Вишну]] и [[Special:MyLanguage/Shiva|Шива]])».<ref>''Encyclopedia of Eastern Philosophy and Religion'' (Boston: Shambhala, 1994), s.v. “Ishvara.”</ref>