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Found 4 translations.
| Name | Current message text |
|---|---|
| h English (en) | Commentator Adam Clarke defines this gift as “the power which at particular times the apostles received from the Holy Spirit to cure diseases.”<ref>Adam Clarke, ''The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes'', commentary on 1 Cor. 9.</ref> John Short in ''The Interpreter’s Bible'' says, “In the Gospels it is made quite plain that the salvation which the Master proclaimed involved the well-being of the whole man—body, soul, and spirit.... His message was for the whole of the human personality, for its physical as well as spiritual aspects.”<ref>George Arthur Buttrich et al., eds., ''The Interpreter’s Bible'', 12 vols. (Nashville, Tenn.: Abingdon Press, 1951–57), p.152–53.</ref> White observes that those with the gift of healing “possessed divine knowledge and direction in their work and healed only those whom God directed them to heal. They thus possessed certain knowledge of the outcome.”<ref>White, vol. 6, p. 771.</ref> |
| h Finnish (fi) | Kommentaattori Adam Clark määrittelee tämän lahjan "voimaksi, jotka apostolit saivat määrättynä aikana Pyhältä Hengeltä sairauksien parantamiseksi".<ref>Adam Clarke, ''The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes'', commentary on 1 Cor. 9.</ref> John Short sanoo teoksessa ''The Interpreter’s Bible'': "Evankeliumeissa on tehty selväksi, että pelastumiseen, jonka Mestari julisti, kuului koko ihmisen - kehon, sielun ja hengen - hyvinvointi.... Hänen viestinsä koski ihmisen koko persoonaa, sekä sen fyysistä että henkistä puolta."<ref>George Arthur Buttrich et al., toim., ''The Interpreter’s Bible'', 12 vols. (Nashville, Tenn.: Abingdon Press, 1951–57), s.152–53.</ref> White huomasi, että niillä, joilla oli parantamisen lahja, "oli hallussaan jumalallista tietoa ja ohjausta työssään, ja he paransivat ainoastaan silloin, kun Jumala ohjasi heitä niin tekemään. Heillä oli siis hallussaan tietty tieto seurauksista."<ref>White, vol. 6, s. 771.</ref> |
| h French (fr) | Le commentateur Adam Clarke définit ce don comme « le pouvoir que les apôtres ont reçu du Saint-Esprit à certains moments pour guérir les maladies. »<sup>Adam Clarke, « La Sainte Bible contenant l'Ancien et le Nouveau Testament avec un commentaire et des notes critiques », commentaire sur 1 Corinthiens 9..</sup> John Short, dans ''The Interpreter’s Bible'' (La Bible de l'interprète)'', déclare : « Dans les Évangiles, il est clairement établi que le salut proclamé par le Maître concernait le bien-être de l'être humain dans sa totalité – corps, âme et esprit.… Son message s'adressait à l'ensemble de la personnalité humaine, à ses aspects physiques comme spirituels. »<sup>George Arthur Buttrich et al., eds., ''La Bible de l'interprèt'', 12 vol.</sup> (Nashville, Tennessee : Abingdon Press, 1951-1957), p. 152-153. White observe que ceux qui possédaient le don de guérison « possédaient une connaissance et une direction divines dans leur travail et ne guérissaient que ceux que Dieu leur avait ordonné de guérir. Ils avaient ainsi une connaissance certaine du résultat.» (White, vol. 6, p. 771).</ref> |
| h Icelandic (is) | Túlkurinn Adam Clarke skilgreinir þessa gáfu sem „kraftinn sem postularnir fengu á sérstökum tímum frá heilögum anda til að lækna sjúkdóma.“<ref>Adam Clarke, ''The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes (Heilög Biblía sem inniheldur Gamla og Nýja testamentið með athugasemdum og gagnrýnum athugasemdum)'', athugasemd við 1. Kor. 9.</ref> John Short segir í ''The Interpreter’s Bible (Biblía túlksins''): „Í guðspjöllunum er gert alveg ljóst að hjálpræðið sem meistarinn boðaði fól í sér velferð alls mannsins — líkama, sálar og anda.... Boðskapur hans var fyrir allar persónuleikagerðir manna, bæði líkamlega og andlega.“<ref>George Arthur Buttrich o.fl., ritstj., ''The Interpreter’s Bible (Biblía túlksins''), 12. bindi. (Nashville, Tennessee: Abingdon Press, 1951–57), bls. 152–53.</ref> White bendir á að þeir sem höfðu lækningagáfu „höfðu guðlega þekkingu og leiðsögn í verki sínu og læknuðu aðeins þá sem Guð fyrirskipaði þeim að lækna. Þeir höfðu þannig vissa þekkingu á útkomunni.“<ref>White, 6. bindi, bls. 771.</ref> |