Atome permanent de l'être
El Morya explique :
Il y a une partie du soi qui est immuable. Cette portion du soi qui est l'atome permanent de l'être est appelée la Présence JE SUIS. C'est la Monade du Soi suspendue dans les plans de l'Esprit. C'est la divinité individualisée comme une flamme vivante, comme un point de conscience, comme une sphère d'identité. C'est Dieu - votre Soi-Dieu.[1]
L'Elohim Cyclopea parle de la nécessité d'en faire le centre de notre vision :
The Permanent Atom of Being is a mighty generator of Life. Let us, then, pursue the vision and know that the time is come for the fulfillment of the prophecy, made by Habakkuk, that the vision is sent. And it surely has come.[2] And it is spoken. And you are hearing it. And therefore, you become knowers, intelligent of the Word.
And the vision must be, first and foremost, of your Mighty I AM Presence. For when your eyes are locked in the gaze of your I AM Presence and none other, then, you see, there is the current that descends. Then there begins to be woven the Deathless Solar Body, which is, in reality, a duplicate forcefield of your own causal body. And each of these spheres contains the levels of manifestation, the precipitation of cosmic science for the dominion in all planes.
Thus you graduate from the tube of light to the spheres of light. And you ought to invoke the descent of your causal body, as the Great Law will allow and as it is tolerable to your own system, your own individual solar system, so that you may have that additional invulnerability in this octave.[3]
Sources
- ↑ El Morya, The Chela and the Path: Keys to Soul Mastery in the Aquarian Age, chapitre 3.
- ↑ “And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Hab. 2:2–3.
- ↑ Cyclopea, “I Will Stand upon My Watch!” Pearls of Wisdom, vol. 25, no. 13, March 28, 1982.