Royal Teton Retreat/pt: Difference between revisions
(Created page with "Duas vezes por ano - no solstício de inverno e de verão - os Senhores do Carma se reúnem nas câmaras do conselho desse retiro para atuar de acordo com as petições dos filhos e filhas de Deus e para entregar as dispensações cósmicas que saem do coração de Alfa e Ômega no Grande Sol Central - conceções de energia para a iluminação e o progresso da humanidade.") Tags: Mobile edit Mobile web edit |
(Created page with "A cada véspera de Ano Novo, a forma-pensamento para o ano é liberada do Vigilante Silencioso deste sistema solar para o Senhor do Mundo, Gautama Buda, que, por sua vez, a libera para as evoluções não ascensas da Terra a partir do Retiro Royal Teton. A forma-pensamento contém as chaves para a representação da vontade de Deus para o planeta no próximo ciclo de doze meses.") |
||
Line 18: | Line 18: | ||
Duas vezes por ano - no solstício de inverno e de verão - os Senhores do Carma se reúnem nas câmaras do conselho desse retiro para atuar de acordo com as [[Petições para o Conselho do Carma|petições dos filhos e filhas de Deus]] e para entregar as [[dispensações]] cósmicas que saem do coração de [[Alfa e Ômega]] no [[Grande Sol Central]] - conceções de energia para a iluminação e o progresso da humanidade. | Duas vezes por ano - no solstício de inverno e de verão - os Senhores do Carma se reúnem nas câmaras do conselho desse retiro para atuar de acordo com as [[Petições para o Conselho do Carma|petições dos filhos e filhas de Deus]] e para entregar as [[dispensações]] cósmicas que saem do coração de [[Alfa e Ômega]] no [[Grande Sol Central]] - conceções de energia para a iluminação e o progresso da humanidade. | ||
A cada véspera de Ano Novo, a [[forma-pensamento para o ano]] é liberada do [[Vigilante Silencioso]] deste sistema solar para o [[Senhor do Mundo]], Gautama Buda, que, por sua vez, a libera para as evoluções não ascensas da Terra a partir do Retiro Royal Teton. A forma-pensamento contém as chaves para a representação da vontade de Deus para o planeta no próximo ciclo de doze meses. | |||
[[File:Mountains-range-scenic-landscape-f3487b8b8327ead2d6293a10d78f3555.jpg|thumb|The Grand Teton]] | [[File:Mountains-range-scenic-landscape-f3487b8b8327ead2d6293a10d78f3555.jpg|thumb|The Grand Teton]] |
Revision as of 04:59, 15 August 2024
O "Retiro Royal Teton", congruente com a Cordilheira Teton perto da cidade de Jackson Hole, no Estado de Wyoming, é o principal retiro da ̺Grande Fraternidade Branca no continente norte-americano. Confúcio é o hierarca desse retiro físico/etérico na montanha Grand Teton. Esse retiro é um antigo foco de grande luz onde estão consagrados os sete raios dos Elohim e arcanjos.
Os Senhores do Carma, Gautama Buda e todos os membros da Grande Fraternidade Branca frequentam esse local de reunião dos mestres ascensos e seus discípulos, ao mesmo tempo em que mantêm as funções especializadas de seus próprios retiros.
História
Esse é um retiro muito antigo. Foi nesse local que a primeira e a segunda raça-raizes desceram à forma, patrocinadas pelo Arcanjo Miguel e os outros arcanjos. Quando os membros da primeira raça-raiz concluíram seu plano individual e começaram a ascender, assumiram as posições na hierarquia para reforçar os momentuns reunidos abaixo no esquema criativo acima.
Os retiros e focos da Grande Fraternidade Branca foram estabelecidos gradualmente à medida que os membros da primeira raça-raiz surgiam para preencher as posições necessárias para uma magnetização de luz sempre expansiva e transcendente no corpo planetário. Nos primeiros dias da primeira raça-raiz, o Retiro Royal Teton foi aberto como o lar do manu e o foco dos sete amados arcanjos e seus complementos, que também ancoraram suas chamas no corpo planetário.
Reuniões no retiro
Duas vezes por ano - no solstício de inverno e de verão - os Senhores do Carma se reúnem nas câmaras do conselho desse retiro para atuar de acordo com as petições dos filhos e filhas de Deus e para entregar as dispensações cósmicas que saem do coração de Alfa e Ômega no Grande Sol Central - conceções de energia para a iluminação e o progresso da humanidade.
A cada véspera de Ano Novo, a forma-pensamento para o ano é liberada do Vigilante Silencioso deste sistema solar para o Senhor do Mundo, Gautama Buda, que, por sua vez, a libera para as evoluções não ascensas da Terra a partir do Retiro Royal Teton. A forma-pensamento contém as chaves para a representação da vontade de Deus para o planeta no próximo ciclo de doze meses.
Description
We approach the hidden entrance of the Royal Teton Retreat accompanied by an ascended master, for whom large boulders on the mountainside part and great bronze doors open wide. We descend in an elevator two thousand feet into the heart of the mountain. Entering the reception hall, we behold a magnificent tapestry heavily embroidered with silk and jewels, depicting the founders of the retreat in the act of invoking tremendous power from the sun.
Accompanied by the ascended master Saint Germain, Guy W. Ballard (now the ascended master Godfre) visited the Royal Teton Retreat earlier in the twentieth century. He recorded his experiences there and in the Cave of Symbols in his books Unveiled Mysteries and in The Magic Presence.
The great council hall
He described being taken to a great council hall two hundred feet long and one hundred feet wide whose ceiling is fifty feet high. White onyx forms part of the walls, others are of highly polished blue and rose granite. A vein of gold left in its natural state in the rock of one wall enhances the setting.
In the center of the arched ceiling is a disc of gold, twelve feet in diameter. A seven-pointed star formed entirely of dazzling, yellow diamonds fills the center of the disc and emits a brilliant golden light. Surrounding this focus of the Central Sun are two twelve-inch rings—the inner ring is rose pink and the outer is a deep iridescent violet. Seven smaller discs also surround the Central Sun focusing the seven rays of the Elohim that contact and invigorate the seven chakras in man and the ganglionic centers in animal life. The currents the Elohim direct through these focuses also benefit the elemental kingdom and plant life on earth. The tremendous currents released by the Elohim are stepped down by the ascended masters and made available to mankind and the elementals.
Focused in the wall at the far end of this hall is a large eye, representative of the All-Seeing Eye of God. Through it, mighty currents are directed for the realignment of the forces upon earth with the immaculate pattern God holds for all of his creation. The seven rays of the Elohim are enshrined at this retreat, and the rays are concentrated and anchored in this large image of the All-Seeing Eye of God in the great council hall.
The Cosmic Mirror
► Main article: Cosmic Mirror
On another wall is a panel of precipitated substance used as a mirror for the instruction of initiates of the ascended masters and members of the Brotherhood. Here the masters project the akashic records of activities upon earth or any other planet on which they may desire to give instruction—past, present and future.
Other rooms
Also in this retreat are record rooms containing spindles on which are recorded in pressed gold the records of many civilizations that have existed upon the earth since its earliest days. Other rooms contain gold and jewels that the ascended masters have rescued from the lost continents and civilizations that have fallen.
In the center of the room where the gold is kept is a focus for the precipitation of sunlight. In another room, the threefold flame is focused. There is also a violet-flame chamber as well as departments of science and rehabilitation and council halls where there is continual planning and development of projects to be carried out by souls in embodiment.
In many classrooms those who attend this retreat in their finer bodies during sleep are received. Other areas are provided for those who, after passing from physical embodiment, must remain in a state of sleep until it is time for them to be awakened to make preparation for their next embodiment. A music room with beautiful instruments that have been perfected by the ascended masters sends forth to the world the music of the spheres. The perfected patterns of some of these instruments have been released as ideas into the minds of some musicians in the world, and more will be released in the golden age. Many new inventions, scientific formulas, techniques in art and in every field of human endeavor—already developed by the ascended masters—will also be released from this retreat when mankind have demonstrated their predisposition to use them honorably and morally according to the golden rule.
The Royal Teton Retreat is the focus for the precipitation of the culture of the Divine Mother. Precipitation is necessary in order to have a golden age, and the flame of precipitation is anchored here—Chinese green tinged with gold and yellow, the flame of illumination focused by Confucius and Lord Lanto. This retreat, working in conjunction with the illumination of the retreat of Elohim Apollo and Lumina in Western Europe, gives impetus to the scientific inventions of the Western Hemisphere.
Attending the retreat
Conclaves are held at the Royal Teton Retreat attended by thousands of lifestreams from every continent who journey here in their finer bodies through soul travel while they sleep. There are also smaller classes and tutorials. Saint Germain and Lord Lanto with the ascended master Confucius conduct their Universities of the Spirit here—courses of instruction being given by the lords of the seven rays and the Maha Chohan at their respective retreats for tens of thousands of students who are pursuing the path of self-mastery on the seven rays. In the etheric realm over this retreat, a large amphitheatre has been built to accommodate those lifestreams who, by recent dispensation, have been permitted to come to the retreat in their finer bodies for instruction.
Confucius has expanded on some of the purposes of attending the retreat:
In coming to the Royal Teton Retreat many purposes are served, notably that many of the evolutions of ancient China have reembodied here in America. These ones are the quiet Buddhic souls, the diligent ones, the ones who have also laid the foundation of the family in America and of the basic loyalty of the family, the code of ethics, the gentleness, the sweetness and the desire for learning as the means to God-awareness.
Many of these have responded also to the teachings from Tibet and from Gautama and Maitreya. Out of the East they have come. They have come for an embodiment that their wisdom might be fired with freedom, that they might assist America in the grand turn of the centuries whereby the mechanization of a false materialism might be turned about and there might manifest instead an etherealization, a spirituality, a conquering of self, of society and of the energies of time and space.[1]
Lanto also invites us to attend the classes in this retreat:
In the chambers of the Royal Teton, where the golden hue of victory saturates the atmosphere hallowed by the victorious ones, I stand to lecture to those who keep the flame of the World Mother and to the remnant of her seed who have forsaken the ways of the world in preference for her mantle. I invite all who pursue Wisdom—though her veils and garb be varied as she passes through all levels of learning—all who seek her knowledge as that true knowledge that comes forth from the fertile mind of the Creator.
To you I say, Come to Wisdom’s fount and make ready while there is yet time for you to become all that Wisdom has held in store for you throughout the ages. And with the holy oil of deodar, the Mother shall anoint you to consecrate you for reunion in the Flame.[2]
The music of the retreat is “Song to the Evening Star” from Tannhäuser.
See also
Alphas, gatekeeper of the Royal Teton Retreat
Sources
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “Royal Teton Retreat.”
- ↑ Confucius, “In the Golden Light of the Golden Age of China,” June 13, 1976.
- ↑ Elizabeth Clare Prophet, The Opening of the Temple Doors, chapter 9.