Holy Spirit/nl: Difference between revisions
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De Derde Persoon van de Drie-eenheid; de alomtegenwoordigheid van God; de gespleten vuurtongen die het brandpunt zijn van de [[Vader-Moeder God|Father-Mother God]], ook wel het [[heilige vuur|sacred fire]] genoemd; de energieën van het Leven die de [[kosmos|cosmos]] doordringen. In de hindoedrie-eenheid van [[Brahma]], [[Vishnu]] en [[Shiva]] correspondeert de Heilige Geest met Shiva, die bekend staat als de Vernietiger en Verlosser omdat zijn allesverterende Liefde, wanneer die wordt aangeroepen in de gebieden van [[Materie|Matter]], de krachten van het [[kwaad|evil]] bindt en de oorzaak en het gevolg van de wanscheppingen van de mens transmuteert, en hem dus verlost van de gevangenis van [[karma]] en diens duistere bewoners. | |||
[[Prana]] is the essence of the Holy Spirit that we take in by the [[sacred fire breath]] through the [[chakra]]s to nourish the [[four lower bodies]]. The Holy Spirit focuses the balance of the Father-Mother God in the white-fire core of being. The exorcism of foul spirits and unclean entities is accomplished by the sacred fire of the Holy Spirit in the name of [[Christ]] and the [[I AM THAT I AM]]. The nine gifts of the Spirit are powers conveyed to the Lord’s servants to bind death and hell and work his works on earth. | [[Prana]] is the essence of the Holy Spirit that we take in by the [[sacred fire breath]] through the [[chakra]]s to nourish the [[four lower bodies]]. The Holy Spirit focuses the balance of the Father-Mother God in the white-fire core of being. The exorcism of foul spirits and unclean entities is accomplished by the sacred fire of the Holy Spirit in the name of [[Christ]] and the [[I AM THAT I AM]]. The nine gifts of the Spirit are powers conveyed to the Lord’s servants to bind death and hell and work his works on earth. |
Revision as of 20:39, 1 February 2021
De Derde Persoon van de Drie-eenheid; de alomtegenwoordigheid van God; de gespleten vuurtongen die het brandpunt zijn van de Father-Mother God, ook wel het sacred fire genoemd; de energieën van het Leven die de cosmos doordringen. In de hindoedrie-eenheid van Brahma, Vishnu en Shiva correspondeert de Heilige Geest met Shiva, die bekend staat als de Vernietiger en Verlosser omdat zijn allesverterende Liefde, wanneer die wordt aangeroepen in de gebieden van Matter, de krachten van het evil bindt en de oorzaak en het gevolg van de wanscheppingen van de mens transmuteert, en hem dus verlost van de gevangenis van karma en diens duistere bewoners.
Prana is the essence of the Holy Spirit that we take in by the sacred fire breath through the chakras to nourish the four lower bodies. The Holy Spirit focuses the balance of the Father-Mother God in the white-fire core of being. The exorcism of foul spirits and unclean entities is accomplished by the sacred fire of the Holy Spirit in the name of Christ and the I AM THAT I AM. The nine gifts of the Spirit are powers conveyed to the Lord’s servants to bind death and hell and work his works on earth.
The Person and the Flame of the Holy Spirit is the Comforter whom Jesus promised would come when our Lord took his leave—to enlighten us, to teach us, and to bring all things to our remembrance that beloved Jesus has taught us, both in heaven and on earth.[1] Each time a son or daughter of God ascends into the Presence of the I AM THAT I AM, the Holy Spirit descends to fill the void and to magnify the Lord’s Presence on earth. This is the ritual of the descent of the Holy Ghost promised by Jesus to his disciples when the Master said, “Tarry ye in the city of Jerusalem, until ye be endued with power from on high,”[2] which took place on Pentecost.[3]
The nine gifts of the Holy Spirit are 1) the word of wisdom, 2) the word of knowledge, 3) faith, 4) healing, 5) the working of miracles, 6) prophecy, 7) the discerning of spirits, 8) divers kinds of tongues, 9) the interpretation of tongues.[4]
The representative of the flame of the Holy Spirit to earth’s evolutions is the ascended master who occupies the office of Maha Chohan. The Holy Spirit is the Personal Impersonality of the Godhead and is positioned on the west side of the City Foursquare.
See also
For more information
For teaching on the Holy Spirit in and as Nature, see Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, pp. 324–26, 343–71, 461–66.
Sources
Mark L. Prophet and Elizabeth Clare Prophet, Saint Germain On Alchemy: Formulas for Self-Transformation.