God/es: Difference between revisions
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Debido a que no es posible conocer a Dios directamente ni definir su Ser, hablamos de él con alegorías y metáforas para que nuestra mente finita puede obtener un sentido de la medida del infinito. | Debido a que no es posible conocer a Dios directamente ni definir su Ser, hablamos de él con alegorías y metáforas para que nuestra mente finita puede obtener un sentido de la medida del infinito. | ||
== | == La naturaleza trascendente de Dios == | ||
God is a transcendent being, and with each new outbreath he evolves to a greater state of cosmic perfection and beauty. Transcendence, then, is the Law of Life. It is the progression of cosmos, of suns, stars and galaxies, embracing greater and greater measures of Divinity as being flows with the patterns of the descending and ascending spirals, the outbreathing and the inbreathing of God’s consciousness. | God is a transcendent being, and with each new outbreath he evolves to a greater state of cosmic perfection and beauty. Transcendence, then, is the Law of Life. It is the progression of cosmos, of suns, stars and galaxies, embracing greater and greater measures of Divinity as being flows with the patterns of the descending and ascending spirals, the outbreathing and the inbreathing of God’s consciousness. | ||
Revision as of 00:33, 12 October 2021
La vida individual es la puerta al Infinito. Así, la amonestación estaba escrita en las paredes del antiguo templo: "¡Hombre, conócete a ti mismo!", Es decir, "¡Hombre, conócete a ti mismo como Dios!" Conocer el Ser Real es conocer a Dios, Dios, no como el tirano que tantos temen, que algunos han abandonado y otros han proclamado como muerto, sino a Dios como la G geometría of Divinity (DIOS), la Geometría de tu Divinidad. Dios es “el gran macrocosmos de la conciencia omnipresente”. [1]
El Espíritu y la Materia no son más que el yang y el yin de aquel que es la Fuente de todo y aún está más allá de nuestro todo. No podemos decir, entonces, que Dios está confinado al Espíritu y que su exteriorización está confinada a la Materia, sino solo que Espíritu y Materia son la expresión dual de Dios, encontrándose ambos en los aspectos forma y informe de la creación.
Debido a que no es posible conocer a Dios directamente ni definir su Ser, hablamos de él con alegorías y metáforas para que nuestra mente finita puede obtener un sentido de la medida del infinito.
La naturaleza trascendente de Dios
God is a transcendent being, and with each new outbreath he evolves to a greater state of cosmic perfection and beauty. Transcendence, then, is the Law of Life. It is the progression of cosmos, of suns, stars and galaxies, embracing greater and greater measures of Divinity as being flows with the patterns of the descending and ascending spirals, the outbreathing and the inbreathing of God’s consciousness.
The opportunity for man to transcend his current level of achievement originates in the transcendent nature of his Creator. Even the Supreme Monad, the Almighty One, is continually transcending himself according to the Law of Cycles; and if it were not so, transcendence would not exist as an opportunity for the creation.
God himself is the circle that has neither beginning nor ending of cycles because his Being takes in the universe of cycles and all that precedes and follows them in the formed and unformed dimensions of Spirit. God himself involutes: drawing his energies within the center of Macrocosmic manifestation, like “a fire infolding itself,” the full potential of his Being is concentrated within the white-fire core of the Great Central Sun.
All of the cycles that are to be outpictured throughout universes unborn are there, compressed, spiral within spiral, wheel within wheel, atomic energies imploding Light, which explode at the moment of the Great Command to give birth to a star, a sun or a universe. And so God evolutes, and that which was once the dot within the center of the circle become the circumference of the Macrocosm.
The four personalities of God
God is universal love—omnipresent, omniscient and omnipotent. He manifests with and without form or correlation to finite patterns.
Those who worship him as the Impersonal Impersonality describe him as a powerful all-pervading Spirit proscribed by neither form nor dimension. They affirm that “God is a Spirit: and they that worship him must worship him in spirit and in truth.”[2]
Those who worship him as the Personal Personality see His face smiling down upon them, reflected in the pool of their being even as Adam “... heard the voice of the LORD God walking in the garden in the cool of the day.”[3]
Those who worship him as the Impersonal Personality recognize God as both the mist and the crystal. They see him first as the essence of Universal Spirit and then as Spirit merging with its individualization. They proclaim with Job, “I have heard of thee by the hearing of the ear; but now mine eye seeth thee.”[4]
Those who see him as the Personal Impersonality wait upon the LORD in the supreme hope that “yet in my flesh shall I see God.”[5] They know that the body is the temple of the living God and that if he is indeed the God of the universe, the waters of his mind must ultimately become the Word made flesh. They know that even as the earth is the LORD’s and the fullness thereof, so the LORD is the fullness of the earth made manifest.
The individualization of the God-flame
When the LORD desires to extend a portion of his consciousness into individual manifestation, he seals the pattern of individualization within an electronic circle of his identity called the I AM Presence. The great miracle of life is that the Universal God can individualize himself within the white-fire core of Being at any point in space he so desires.
The creation of the Divine Monad, the individualized I AM Presence, takes place when the Spirit of God projects the Light seed of his image into the ovoid of Matter[6] in the Hub of the Great Central Sun. Through the resulting union of the essence of Spirit and Matter, of Yang and Yin, in the plane of Matter-Earth, a miniature white-fore core is formed in the heart of the Sun.
This is the moment of the individualization of the God-flame. This is the birth of the androgynous sphere of being out of which proceed twin flames representing the Father-Mother God. Each of these twin flames forms the nucleus of an individualized I AM Presence.
Just as God is individualized for every man in the I AM Presence, so heaven is individualized for each one in his own causal body. Each individual causal body is one of the Father’s many mansions, one of his manifest “ions,” or electronically charged particles of individualized manifestation. Just as there is a universal I AM Presence, which some address as “Almighty God,” so there is a universal Causal Body, which is generally referred to as “heaven.” This universal Causal Body is more accurately described as “the Great Causal Body.”
The Great Causal Body is the Macrocosmic heaven-world, whereas the individual causal body is the microcosmic heaven-world. Both are reservoirs of great God-power into which all who are sincere may tap for the bringing in of the kingdom of God “as Above (in the Causal Body), so below (in the world of form).”
In Kabbalah
► Main article: Kabbalah
Like modern scientists, Jewish mystics of the thirteenth century said that in the beginning there was nothing—nothing, that is, except the “divine nothingness,” the hidden, transcendent God. The God of Genesis who “created the heaven and the earth” was not even manifest. The term the mystics used to describe God before creation was Ein Sof. Ein Sof means “without end,” or “the Infinite.” Ein Sof is the First Cause. It is ultimate reality—unmanifest, incomprehensible and indescribable.
El karma de Dios
«En el principio creó Dios los cielos y la tierra»[7]; y la cadena de acción-reacción-interacción dio comienzo. Dios, la Primera Causa, creó el primer karma. Por su voluntad de ser, Dios dio existencia tanto al Creador como a la creación, dando lugar al eterno movimiento de su energía: el karma. Gracias al deseo eterno que Dios tiene de ser Dios, el gran Yo único da permanencia a la ley del karma en los ciclos del cosmos. La creación de Dios es su karma. Los hijos y las hijas de Dios son el karma del Dios vivo, el Altísimo.
Del núcleo de fuego blanco de energía que Dios es (que es vida, que es Espíritu) surgió la Materia, el efecto supremo de la causa suprema. La Materia se convirtió en el parque de juegos de la Madre. El Dios Padre-Madre es tanto la fuerza como el campo de energía, repulsión y atracción, del Creador y la creación, positivo y negativo, más y menos. Espíritu y Materia: el Uno, la Totalidad, el Todo individualizado para la evolución de los hijos e hijas de Dios.
el Dios Único se polariza y se manifiesta como una dualidad con el fin de crear un marco para la expansión de su propia conciencia de Sí mismo. Dios, con su deseo de llegar a ser más Dios, creó el karma de la dualidad. Así, varón y hembra fueron creados, representando al Uno, como aspectos duales de la conciencia única: para que fructificaran, se multiplicaran y llenaran la tierra mediante la ley del karma. El hombre y la mujer son el microcosmos del karma de Dios suspendido en el Macrocosmos de Su karma. En el yo contienen todo el cosmos del karma de Dios en manifestación. Todo esto, el Creador y la creación de Dios, era y es el karma de Dios.
El karma de Dios es el karma de la perfección; la perfección es el flujo de la armonía del Espíritu a la Materia y de la Materia al Espíritu. El karma de Dios, al cumplir la ley de su energía en movimiento, puede entenderse como el movimiento de su voluntad en una sucesión interminable de fuerzas primarias que producen fuerzas secundarias y fuerzas terciarias y así sucesivamente e indefinidamente, desde el centro de su Ser hasta la circunferencia y desde la circunferencia al centro. El karma de Dios es la sincronización de tales fuerzas cósmicas que interactúan a través de campos de fuerza cósmicos, extendiéndose hasta los límites de su habitación en el Espíritu y en la Materia.
The mystery of God
Los misterios de la vida, con todos sus fantásticos milagros, no tienen el propósito de que los contenga la mente del hombre, ascendido o no ascendido. Solo Dios es totalmente consciente de sí mismo. A menudo los Maestros nos han dicho que incluso ellos no saben quién es Dios en realidad, sino solo el «YO SOY EL QUE YO SOY», esa parte de sí mismo que él ha considerado exteriorizar. No obstante, los Maestros no están limitados en ningún sentido de la palabra, porque con el conocimiento del YO SOY pueden continuar explorando y expandiéndose durante millones de eones y seguir sin llegar a comprender quién es Dios.
Véase también
Fuentes
El Morya, El discipulo y el sendero: Claves para la Maestría del Alma en la Era de Acuario, pág. 24.
Mark L. Prophet and Elizabeth Clare Prophet, The Path of the Higher Self, volume 1 of the Climb the Highest Mountain® series, p. 28.
Mark L. Prophet and Elizabeth Clare Prophet, The Path of Self-Transformation, pp. 5, 7, 12, 13.
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path, pp. 219, 220.
Mark L. Prophet and Elizabeth Clare Prophet, The Path to Immortality, pp. 20, 32, 45, 57, 82–83, 125, 126, 186.
Elizabeth Clare Prophet, Kabbalah: Key to Your Inner Power, pp. 2, 22.
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and the Spiritual Path, pp. 220, 241.
- ↑ El Morya, The Chela and the Path: Keys to Soul Mastery in the Aquarian Age, p. 24.
- ↑ John 4:24.
- ↑ Gen.3:8.
- ↑ Job 42:5.
- ↑ Job 19:26.
- ↑ The term “Matter,” when referring to the planes of God’s consciousness, does not imply the density of the “earth, earthy” but a level or frequency that manifests as the coordinate of Spirit in the white-fire core and in the purple, violet and pink spheres of the Great Central Sun.
- ↑ Génesis 1:1.