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Maha Chohan hefur sagt um það æviskeið: | Maha Chohan hefur sagt um það æviskeið: | ||
<blockquote> | <blockquote>Ég hef verið hirðir í mörgum ævi, hugsað um kindurnar í hlíðunum á meðan ég bað til Guðs um að frelsa mig svo ég gæti frelsað hans eigin sem hann fól mér í umsjá. Og mitt í bænum mínum til guðdómsins var ég oft tekinn upp úr líkamanum til himnaheimsins og fylgt af englum til akademíur andans þar sem, undir handleiðslu þess sem gegndi embætti Maha Chohan áður. ég, ég gerði sjálfan mig hæfan til að bera möttul heilags anda.<ref>Maha Chohan, "Ég bið fyrir dómstól hins heilaga elds um uppljómun allra þjóna Guðs," {{POWreis|38|33|, 30. júlí, 1995}}</ref></blockquote> | ||
<span id="The_Holy_Spirit"></span> | <span id="The_Holy_Spirit"></span> |
Revision as of 17:46, 4 November 2024
Maha Chohan er fulltrúi heilags anda. Sá sem gegnir þessu embætti í helgivaldinu er fulltrúi heilags anda Guðs föður og Guðs-móður og Alfa og Ómega fyrir þróun þessarar plánetu og náttúruandaríkisins. Athvarf Maha Chohan, Hughreystingarmusterið, er staðsett á ljósvakasviðinu með móttöku- og sendistöð á eyjunni Sri Lanka á efnissviðinu (áður þekkt sem Ceylon) þar sem logi heilags anda og huggunarloginn eru jarðtengdir.
Tvíburalogi hans er Pallas Aþena, gyðja sannleikans.
Embætti "Stór-meistarans"
Maha Chohan merkir hinn „mikli drottinn,“ (stór-meistari) og Maha Chohan er stór-meistari hinna sjö chohan-meistara, forystumaður hinna sjö chohan-meistara geislanna. Meðal hæfisskilyrða fyrir þetta embætti í helgivaldinu er að öðlast hæfni á hverjum geislanna sjö sem renna saman í hreint hvítt ljós heilags anda. Með chohan-meisturunum sjö vígir hann sálir okkar til undirbúnings fyrir að taka á móti níu náðargjöfum heilags anda sem talað er um í 1. Korintubréfi 12:4–11.
Fyrstu þrír rótarkynþættir sem hver um sig lauk guðdómlegum markmiðum sínum á tilsettu 14.000 ára tímabili, áttu sína fulltrúa heilags anda sem útskrifuðust í kosmíska þjónustu með með sínum rótarkynþætti.
Fyrri líf
Hómer
Sá sem nú gegnir þessu embætti Maha Chohans endurfæddist sem blinda skáldið Hómer en í sagnaljóðum hans, Ilíonskviðu og Ódysseifskviðu, er tvíburalogi hans, Pallas Aþena, aðalpersóna. Ilíonskviða segir frá síðasta ári Trójustríðsins en Ódysseifskviða fjallar um heimkomu Ódysseifs — einnar af hetjum Trójustríðsins.
Sögulega er lítið vitað um Hómer en flestir fræðimenn telja að hann hafi samið ljóð sín á áttundu eða níundu öld f.Kr. Jafnvel á þeim tíma samstillti Hómer vitund sína við huggunarlogann og útgeislunina sem hann viðhélt með sínum eigin hjartaloga í brennidepli sem var mikil blessun fyrir náttúruandalífið.
Fjárhirðir á Indlandi
Í síðustu endurholdgun sinni sem hirðir á Indlandi hélt hann loganum lifandi með ljósinu sem hann varpaði fram í kyrrþey til milljóna lífsstrauma. Hann öðlaðist hæfni sína með því að helga fjóra lægri líkama sína sem kaleik fyrir loga heilags anda og vitund sína sem stiglækkandi spennubreyti fyrir útstreymi Sanats Kumara, hins aldna.
Maha Chohan hefur sagt um það æviskeið:
Ég hef verið hirðir í mörgum ævi, hugsað um kindurnar í hlíðunum á meðan ég bað til Guðs um að frelsa mig svo ég gæti frelsað hans eigin sem hann fól mér í umsjá. Og mitt í bænum mínum til guðdómsins var ég oft tekinn upp úr líkamanum til himnaheimsins og fylgt af englum til akademíur andans þar sem, undir handleiðslu þess sem gegndi embætti Maha Chohan áður. ég, ég gerði sjálfan mig hæfan til að bera möttul heilags anda.[1]
Heilagur andi
Since the Spirit of God infuses nature and man as the life-giving essence of the sacred fire, the representative of the Holy Spirit must be qualified to interpenetrate all substance through the diffusion of his consciousness and also to draw forth the flame that sustains life in man and nature through the focalization of his consciousness.
The element that corresponds to the flame of the Holy Spirit is oxygen. Without that element, neither man nor elemental life could continue their service. The consciousness of the Maha Chohan is, therefore, comparable to the Great Central Sun Magnet. He focuses the magnet upon the planet that draws to the earth the emanations from the sun that are required to sustain life.
Assisting him in this service are legions of white-fire angels who minister unto the pure white flame of the Holy Spirit of Alpha and Omega anchored in the magnificent altar of the sacred fire in his etheric retreat over the island of Sri Lanka. These angels draw the essence of the sacred fire from that flame to sustain the pranic force throughout the four lower bodies of the planet.
Also serving the Holy Comforter are pink-flame angels who tend the focus of the comfort flame in the central altar of his retreat. In an adjoining flame room, there is anchored in a crystal chalice bordered with crystal doves a white flame, tinged in pink, with gold at its base, emitting a powerful radiance of divine love. These angels carry the emanations of these flames to the four corners of the earth to the hearts of all who yearn for comfort and purity from the Father-Mother God.
The twin flames of the Holy Spirit manifested as cloven tongues of fire on the day of Pentecost when the disciples were filled with the Holy Ghost.[2] When Jesus was baptized, “he saw the Spirit of God descending like a dove and lighting upon him.”[3] The dove is the physical symbol of the twin flame action of the Holy Spirit, which may also be visualized as a V with wings, a focus of the masculine and feminine polarities of the Deity and a reminder that God created twin flames to represent his androgynous nature.
In the presence of the Maha Chohan and within the walls of his retreat, one feels the rhythm of the Holy Spirit, the pulsations of the sacred-fire breath of God, releasing the flow of life from the Central Sun into the hearts of all evolving upon this planet.
Maha Chohan hefur vísað til heilags anda sem hins mikla samhæfingarmeistara sem,
... like unto a mighty weaver of old, weaves a seamless garment of ascended master light and love. The shuttle of God’s attention upon man drives forth radiant beams of descending light, scintillating fragments of purity and happiness, toward earth and into the hearts of his children, whilst the tender risings of men’s hopes, aspirations, invocations and calls for assistance do pursue the Deity in his mighty haven of cosmic purity....
As a tiny seed of light, the Holy Spirit enters into the heart of the earth, into the density of matter, that it might expand throughout the cells of form and being, of thought and perception to become a gnosis and an effulgence in the cup of consciousness. This Holy Grail of immortal substance may be unrecognized by many who pass by, but to many others it will be perceived gleaming from behind the veil. Shedding the light of that divine knowing that transcends mortal conception and is the renewing freshness of eternity’s morn, it vitalizes each moment with the God-happiness that man cognizes through infinite perceptions cast as fragments into the chalice of his own consciousness.[4]
Árið 1974 sagði ástfólginn Maha Chohan eftirfarandi:
The Karmic Board has decreed that at this hour in the evolution of this lifewave and this planetary home, there has come that moment when the cosmic clock has struck. It is the hour when mankind must receive the Holy Spirit and prepare the body temple to be the dwelling place of the Most High God. In this hour of the appearing of that Spirit, it is necessary that certain numbers of mankind are purified to receive that Spirit. For unless they receive that flame and that awareness, the world as a place of evolution as you know it today will cease to exist. For you see, the balance of all phases of life and evolution cannot continue unless the Holy Spirit becomes the quickening energy and the life and light of man and woman. When the clock strikes midnight and 1974 gives way to 1975, in that moment will be the release of the spiral of the Holy Spirit to the entire planet.[5]
Then the Maha Chohan told us that the release of the final quarter of the century was “a cosmic spiral that will be for the full realization of the Holy Spirit in man, in woman, in nature, in holy child. And the probation will be a twenty-five-year period to see whether enough among mankind will be able to maintain a tabernacle for the Holy Spirit through sacrifice, surrender and self-purification.”[6]
The Maha Chohan ministers to every person on earth as we enter this world and as we exit it. At the moment of that birth, he is present to breathe the breath of life into the body and to ignite the threefold flame that is lowered into manifestation in the secret chamber of the heart.
The Maha Chohan also attends at the transition called death, when he comes to withdraw the flame of life and to withdraw the holy breath. The flame, or divine spark, returns to the Holy Christ Self, and the soul, clothed in the etheric body, also returns to the level of the Holy Christ Self. Similarly, he will minister to you at every crossroad in life, if you will but pause for a moment when making decisions, think of the Holy Spirit and simply say the mantra, “Come, Holy Spirit, enlighten me.”
The radiation of the Maha Chohan is drawn through the musical composition “Homing,” by Arthur Salmon.
Sjá einnig
Heimildir
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, sjá “The Maha Chohan”.
- ↑ Maha Chohan, "Ég bið fyrir dómstól hins heilaga elds um uppljómun allra þjóna Guðs," Template:POWreis
- ↑ Acts 2:3.
- ↑ Matt. 3:16.
- ↑ The Maha Chohan, “The Descent of the Holy Spirit,” Pearls of Wisdom, vol. 7, no. 48, November 27, 1964.
- ↑ The Maha Chohan, “A Tabernacle of Witness for the Holy Spirit in the Final Quarter of the Century,” July 1, 1974.
- ↑ Ibid.