Dois Homens Vestidos de Branco
Os Dois Homens Vestidos de Branco são mencionados no Novo Testamento por terem estado ao lado de Jesus quando ele “foi elevado às alturas, e uma nuvem o recebeu, ocultando-o a seus olhos.[1] Eles apareceram aos discípulos e prometeram que os que o haviam visto ir para os céus, também o veriam vir da mesma maneira.
A ascensão de Jesus
Estas duas testemunhas são emissários de Luxor e estão presentes para focalizar a luz de Alfa e Ômega na ascensão dos filhos e das filhas de Deus. As vestes brancas que usam são a condensação da chama da ascensão. Estes dois mestres explicaram o seu papel ao assistirem à ascensão de Jesus da seguinte forma:
O propósito de dois de nós sairmos de Luxor para estar no local da ascensão de Jesus, foi para mantermos para ele em manifestação exterior e mesmo na oitava física (a razão por que os nossos corpos foram desacelerados a esse nível), o foco de Alfa e Ômega, o foco do caduceu, pois a chama da ascensão é a plenitude da luz do Pai, da Mãe, do Filho e do Espírito Santo.
Para isso estivemos presentes à ascensão, assim como os que ascendem do Retiro da Ascensão recebem a ajuda de dois assistentes que protegem o ser, enquanto este se torna um só com o pilar ascendente de fogo sobre o altar e a plataforma sagrada. Aquele foi um trabalho da Hierarquia, que jamais eclipsaria a realização do amado Filho de Deus, uma vez que a plenitude da sua consciência imersa no Criador da Vida foi, verdadeiramente, a maravilha das maravilhas, mesmo para nós que, com frequência, testemunhamos a ascensão das almas.
E os anjos permaneceram na sepultura enquanto Jesus trabalhava a chama da ressurreição e a vitória sobre a morte, pois a Lei exige que o equilíbrio seja mantido. Lembrai-vos que o agora Mestre Ascenso Godfre estendeu a taça para David Lloyd e compreendereis que o próprio Godfre foi o ponto focal da luz branca. E ele permaneceu conosco – nós que estávamos em níveis internos, guardando a matriz – enquanto aquele filho de Deus passava do plano da Matéria para o do Espírito.
Quanto mais aprenderdes sobre os trabalhos da Hierarquia, melhor compreendereis que a senda da iniciação é, verdadeiramente, um esforço conjunto de servos ascensos e não ascensos do Deus Altíssimo”.[2]
The Ascension Temple
Usually candidates for the ascension journey to Luxor to make final preparations for the ascension at the conclusion of their final incarnation. Some spend a number of hours, days, weeks, months or years before they are given the opportunity to take their ascension from inner levels.
However, others who have served the hierarchy and balanced more than 51 percent of their karma and who have been associated with the holding of the balance of a certain geographical area or the transmutation of certain conditions of great darkness from ancient civilizations have been assigned to take their ascension from the very place where they spent their last days. This occurred, for example, with Mother Mary, Clara Louise Kieninger and the messenger Mark L. Prophet, whose record of the ascension remains anchored over the Pikes Peak area in Colorado.
Serapis Bey periodically reviews the records of chelas of many of the ascended masters serving earth’s evolutions. When any of the students have manifested a certain alchemy of attainment, Serapis apprises the Keeper of the Scrolls and other ascended masters at Luxor that these individuals may receive the mark as candidates for the ascension. This marking is a white fleur-de-lis, an insignia that is a focus of the white fire of the ascension flame.
This insignia is recognized by all of the ascended hosts, angels and elementals, and the one who has earned this insignia receives an extraordinary assistance from the members of the Great White Brotherhood. All who are in the octaves of Spirit go out of their way to watch and to pray for those who are making their way on the path of the ascension. There are candidates for the ascension in many of the nations of earth, and most are connected either with the disciplines of the way of Christ or the disciplines of the way of the Buddha—two paths above all others that provide an outline for right living and walking with God.
These two masters speak of their service at Luxor:
We also hold classes in the weaving of the seamless garment, and you would be surprised how many times the initiates must start again and again because of the unevenness of the forcefield of the lines and the threads—the very threads themselves representing the consciousness, the thoughts, the feelings. Thoughts are the warp, feelings are the woof, and the fire of the etheric body is the smoothness of the cloth that is to drape as a forcefield of auric protection around the physical body and all of the bodies.
Some of you who have taken sewing classes who have found yourselves sewing and then undoing and then sewing and then undoing can well understand that this is the patience that is required when working on the seamless garment. And you see, the masters of the Ascension Temple have a very sharp eye for the quality of the garment and they never, never let pass an imperfection in the weave.[3]
The path of the ascension
These masters point out the importance of attention to the details of life on the path of the ascension:
Realize, then, that the path of the ascension is nothing but detail. It is the disciple who has the consciousness of detail, who leaves no stone unturned, who will discipline the self, who will realize that it is the small victories inch by inch won in consciousness that make the final victory, just as the raindrops one by one make the streams and rivers of life.
As you approach, then, the mastery of the secret rays from the mastery of the seven rays, realize that you are coming nearer and nearer to the fiery core of your ascension. In the seven rays of mastery you are concerned with conquering the world and forging the pathway of light. But the secret rays demand the very delicate awareness of threads and lines, and crisscrossing of threads and lines, for this is truly the weaving of the seamless garment....
And so the Path continues, the pilgrims continue on the Path, and we watch and we wait. And there will come a time when those of you who have now felt this fire in your heart and who feel it continuing to burn—there will come a time when two of us, whether ourselves or others who serve in twos from the Retreat of Luxor, will come to you, perhaps a decade, perhaps more, before your ascension to assist you in the flow of the currents in your physical, emotional, mental and etheric bodies.[4]
Sources
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “Two Men Who Stood by in White Apparel.”