Hilarion

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Estátua de São Paulo, Basílica de São Paulo Fora dos Muros, Roma

Hilarion é o chohan do quinto raio da cura e da verdade. É o hierarca do Templo da Verdade, situado no plano etérico, próximo a Creta, na Grécia.

Encarnações

Sumo sacerdote no Templo da Verdade

Hilarion foi um sumo sacerdote do Templo da Verdade, na Atlântida, que transportou a chama e os objetos do Templo para a Grécia, pouco antes do afundamento do continente. O foco da Verdade que ele estabeleceu tornou-se o ponto focal dos oráculos de Delfos – mensageiros da Verdade que, por centenas de anos, serviram sob a direção de Palas Atena, até que magos negros entraram na Ordem Délfica e perverteram a Verdade que ali fora implantada. Por esse motivo, a Fraternidade deixou de servir a humanidade encarnada, pois as pessoas não conseguiam distinguir a Verdade do erro.

São Paulo

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São Paulo Pregando em Atenas, de Raphael (1515)

Artígo principal: [[Special:MyLanguage/São Paulo|{{{2}}}]]

Mais tarde, Hilarion encarnou como Saulo de Tarso, que se tornou o apóstolo Paulo. Hilarion recorda o encontro que teve com o Cristo, naquela encarnação:

Nós o chamávamos de Jesus, o Cristo, e éramos chamados por ele, assim como também vós sois chamados neste dia. Lembro as memórias de quando veio até mim, enchendo-me de poder com a sua Palavra. Mas, primeiro, humilhou-me na estrada para Damasco, humilhação de que eu tanto necessitava para poder render-me à minha chama Crística, à chama que ele me revelou, como também me deu a chave para meditar nessa chama e, assim, seguir as suas pegadas no Quinto Raio da ciência, da cura, do apostolado e da pregação da Palavra.

Geralmente, sentia-me como se fosse as mãos, os pés e o coração de

Hércules, lutando contra as espirais negativas e descendentes da Terra, com o seu ateísmo, agnosticismo, orgulho espiritual e rancor contra os profetas e o Santo de Deus, que tinha estado tão recentemente entre nós. No entanto, lembro-me de que fui um deles. Por ter sido tão orgulhoso e tão deliberadamente contrário à vontade de Deus, sempre estará acesa na minha memória a impotência que todos temos como instrumentos de Deus. O grande poder que a Palavra confere manifesta-se, meus amados,

na hora da conversão. Não na hora do chamado, mas na hora da conversão, quando a alma responde com algo de muito profundo. É o fluxo, a doação, a renúncia quando, como ele disse, ‘dura coisa é recalcitrardes contra os aguilhões’.

A minha alma conhecia-o há muito tempo e trouxe à minha mente exterior a memória do voto interior. Não era a primeira vez que eu via o Senhor Cristo. Eu vira-o antes de encarnar e, ainda assim, tive de lidar com o orgulho, esse carma do Quinto Raio, de aprender muito, estudar muito e de sentir-me social e intelectualmente superior aos primeiros cristãos. Foi o meu próprio carma que desceu sobre mim e me fez resistir ao chamado.[1]

Quando viajei pela estrada para Damasco, o meu Senhor seguiu-me. Sim, amados, eu estava cego, não pela luz dele, mas pelo meu pecado e pela alquimia da sua luz que penetrava os registros de pecado no meu ser. E, convertido pelo Espírito do Senhor, na plena manifestação de Jesus Cristo sobre mim, refiz o meu rumo”.[2]

For a period following his conversion to Christ, Paul retreated into the Arabian desert. In Galatians 1:16–18, Paul records, “I conferred not with flesh and blood. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem.”

Commentators have often speculated as to what Paul did during his sojourn in the desert. Hilarion has explained that Jesus took him “with others into his retreat over the Holy Land and at Arabia. I have been there and learned of him. And this was my desert sojourn in meditation with him, taken up as I was in my finer bodies and trained directly heart to heart.”[3]

Because in that lifetime the apostle Paul had consented to the stoning of Saint Stephen (the first Christian martyr) and had actively persecuted and killed Christians, he did not ascend at the conclusion of that life. The taking of life in one incarnation often requires another embodiment to balance that karma.

The ascended master Hilarion has explained why he was required to embody again before making his ascension:

Remember, then, that we, the apostles of Christ, did come under the dispensation of the Law that required that one balance 100 percent of one’s karma ere the soul enter the ascension in the light.[4] Thus, I was required to atone in my life as the apostle Paul and in my next life as Saint Hilarion for the sins I had committed before I received my Lord.[5]

Saint Hilarion

St. Hilarion reading a book, a crude shelter above him
Saint Hilarion

Main article: Saint Hilarion

So Jesus, who raised up Paul to be his apostle, sponsored him in a final incarnation as Saint Hilarion (c. A.D. 290 to 372), the founder of monasticism in Palestine.

Hilarion spent twenty years in the desert in preparation for his mission and only then wrought his first miracle—God working through him, he cured a woman of barrenness enabling her to bring forth a son. From that day forward, he carried out a healing ministry.

He healed children of a fever by invoking the name of Jesus, cured paralysis and cast out many devils. Crowds would gather to be healed of diseases and unclean spirits. They followed him even into the most desolate and remote places. He tried many times to hide, but they always found him, compelling him to follow his true calling, for the love of Jesus.

Jerome, whose biography of the saint provides most of the information we know about him, records:

The frequency of his signs in Sicily drew to him sick people and religious men in multitudes; and one of the chief men was cured of dropsy the same day that he came, and offered Hilarion boundless gifts; but he obeyed the Saviour’s saying, “Freely ye have received; freely give.”

On the occasion of a great earthquake, the sea was threatening to destroy the town. According to Jerome, “The sea broke its bounds; and, as if God was threatening another flood, or all was returning to primeval chaos, ships were carried up steep rocks and hung there.”

The townsfolk, seeing these mountains of water coming towards the shore, ran and got Hilarion, and “as if they were leading him out to battle, stationed him on the shore. And when he had marked three signs of the cross upon the sand, and stretched out his hands against the waves, it is past belief to what a height the sea swelled, and stood up before him, and then, raging long, as if indignant at the barrier, fell back, little by little, into itself.”

Toward the end of his life the people’s saint, for they had claimed him as their own, retreated to a spot in Cyprus so remote that he was convinced no one would find him there. It was even haunted—the people would be afraid to approach, he thought. But one paralyzed managed to drag himself there, found Hilarion, was cured, and spread the word.

And so it was that the saint ended his days in that valley, with many people coming to see him. After his passing, his followers buried him there, as was his desire, but within several months his closest disciple, Hesychius, secretly dug up his grave and carried his body off to Palestine.

The ascended master Hilarion shared with us a revelation he received in this last physical incarnation on earth as the great healer and hermit living in the deserts of Palestine and Cyprus. He said:

I AM Hilarion! I have walked in the desert places! I have taken my refuge in the desert of life, but the multitudes came after me into the desert as I lived in my final incarnation as Hilarion. They came for the healing fountain; they came for love. Though I would retreat, they would follow. And so, the Lord told me that the gift of Truth and of healing is only for the sharing, only for the giving away.[6]

Hilarion had the gift of healing in abundant measure. The truly great healers of mankind, who can bring souls to the point of resolution and wholeness by a touch of the hand or a simple command, “Be thou made whole!” are sent from God. The identifying mark of the true healer is that he walks in the shadow of his mighty I AM Presence, that he is humble before God and man and that he gives all glory to God for the works God performs through him, knowing that he is but the instrument of the Holy Spirit. These holy ones of God are self-effacing, and they will not necessarily tell you that they have the gift of healing.

Hilarion’s mission today

The melody of “Onward, Christian Soldiers” may be played to draw the radiance of Hilarion into one’s world. Through this music, we can feel the same fervor and zeal today that enabled the apostle Paul, two thousand years ago, to inspire the early Christians to establish the Church of Christ in Asia Minor and eventually throughout the known world. He imbues us with the courage necessary to fulfill our mission today with these words:

So I say, apostles of the Most High God, be on your way! It is the changing of forcefields, the changing of the boots that causes the quaking in the knees. I say be up and doing! Left, right, left, right, take another step, go forward! You will find out what God would have you do. No need to sit and wonder! There is work—work in the action of the Holy Spirit. There is the joy of the service that is true brotherhood and true community.

Find out what God would have you find out about yourself by immersing yourself in the great cosmic flow, the ongoing flow of service. Find out what the teaching is by living the teaching. And find out what we have for you at Crete as our assignment as representatives of Truth.[7]

Retreat

Main article: Temple of Truth

The Brotherhood of Truth in Hilarion’s retreat over Crete use the flame of healing, science and constancy focused there. They work with those who have become disillusioned with life and religion and with their fellowmen who have misrepresented or misinterpreted the Truth, and thus they have become atheists, agnostics or skeptics.

The Brothers of Crete also work with doctors and scientists and assist them in their research. You can call to Hilarion for healing and wholeness, for the conversion of souls and for the exposure of truth in the media.

See also

Chohans

Brotherhood of Truth

For a specific healing dispensation from Hilarion, see Emerald-teal ray.

For more information

Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays

Elizabeth Clare Prophet, Hilarion the Healer: The Apostle Paul Reborn

Sources

Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “Hilarion.”

  1. Mark L. Prophet e Elizabeth Clare Prophet, Senhores dos Sete Raios, 2002, p. 335-36 (SLB Editora).
  2. Hilarion, The Revolution of Truth (A Revolução da Verdade), Pérolas de Sabedoria, vol. 36, n° 45, 3 de outubro de 1993.
  3. Hilarion, “Preach the Gospel of Salvation in Every Nation!” Pearls of Wisdom, vol. 33, no. 39.
  4. Since the inauguration of the new dispensation early in the twentieth century, it is possible to ascend having balanced at least 51 percent of one’s karma, the remaining portion then being balanced on inner levels after the ascension.
  5. Hilarion, “The Revolution of Truth,” Pearls of Wisdom, vol. 36, no. 45.
  6. Mark L. Prophet and Elizabeth Clare Prophet, Lords of the Seven Rays, book 2, p. 181.
  7. Ibid., p. 185.