Deux hommes vêtus de blanc qui se tenaient à côté
Les deux hommes vêtus de blanc sont mentionnés dans la Bible comme étant présents lorsque Jésus « fut enlevé, et qu'une nuée le déroba à leurs yeux »[1]. Ils apparurent aux disciples et leur promirent que ceux qui l'avaient vu monter au ciel le verraient également revenir de la même manière.
L'ascension de Jésus
Ces deux témoins sont des émissaires du Louxor. Ils « se tiennent prêts » à concentrer la lumière d'Alpha et Oméga lors de l'ascension des fils et filles de Dieu. Leurs vêtements blancs sont la condensation de la flamme de l'ascension. Ces deux maîtres ont expliqué ainsi leur rôle dans l'ascension de Jésus :
Le but de notre venue à deux depuis Louxor pour assister à l'ascension de Jésus était que nous puissions maintenir pour lui, dans la manifestation extérieure, même dans l'octave physique (raison pour laquelle nos corps ont été abaissés à ce niveau), le foyer de l'Alpha et de l'Oméga, le foyer du caducée, car la flamme de l'ascension est la totalité de la lumière du Père, de la Mère, du Fils et du Saint-Esprit.
C'est pourquoi nous avons assisté à l'ascension, tout comme ceux qui reçoivent l'ascension au Retraite de l'Ascension reçoivent le ministère de deux assistants qui gardent celui qui devient un avec la colonne de feu qui s'élève sur l'autel et l'estrade sacrée. Il s'agissait donc d'un effort de la hiérarchie, même si nous ne pourrions jamais éclipser l'accomplissement du Fils bien-aimé de Dieu, car la totalité de sa conscience immergée dans le Créateur de la Vie était véritablement une merveille parmi les merveilles, même pour nous qui sommes souvent témoins de l'ascension des âmes.
Nevertheless, as the angels tarried in the tomb as he was working out the flame of the resurrection and the victory over death, so the Law requires the holding of the balance. And you will recall the extending of the cup to David Lloyd by the now ascended master Godfre, and you will realize that Godfre himself was the focal point for the white light. And he stood with us who stood at inner levels, guarding the matrix as this son of God traversed from the plane of Matter to the plane of Spirit.
And so the more you learn of the inner workings of hierarchy, the more you realize that truly the path of initiation is a joint effort of ascended and unascended servants of the Most High.[2]
The Ascension Temple
Usually candidates for the ascension journey to Luxor to make final preparations for the ascension at the conclusion of their final incarnation. Some spend a number of hours, days, weeks, months or years before they are given the opportunity to take their ascension from inner levels.
However, others who have served the hierarchy and balanced more than 51 percent of their karma and who have been associated with the holding of the balance of a certain geographical area or the transmutation of certain conditions of great darkness from ancient civilizations have been assigned to take their ascension from the very place where they spent their last days. This occurred, for example, with Mother Mary, Clara Louise Kieninger and the messenger Mark L. Prophet, whose record of the ascension remains anchored over the Pikes Peak area in Colorado.
Serapis Bey periodically reviews the records of chelas of many of the ascended masters serving earth’s evolutions. When any of the students have manifested a certain alchemy of attainment, Serapis apprises the Keeper of the Scrolls and other ascended masters at Luxor that these individuals may receive the mark as candidates for the ascension. This marking is a white fleur-de-lis, an insignia that is a focus of the white fire of the ascension flame.
This insignia is recognized by all of the ascended hosts, angels and elementals, and the one who has earned this insignia receives an extraordinary assistance from the members of the Great White Brotherhood. All who are in the octaves of Spirit go out of their way to watch and to pray for those who are making their way on the path of the ascension. There are candidates for the ascension in many of the nations of earth, and most are connected either with the disciplines of the way of Christ or the disciplines of the way of the Buddha—two paths above all others that provide an outline for right living and walking with God.
These two masters speak of their service at Luxor:
We also hold classes in the weaving of the seamless garment, and you would be surprised how many times the initiates must start again and again because of the unevenness of the forcefield of the lines and the threads—the very threads themselves representing the consciousness, the thoughts, the feelings. Thoughts are the warp, feelings are the woof, and the fire of the etheric body is the smoothness of the cloth that is to drape as a forcefield of auric protection around the physical body and all of the bodies.
Some of you who have taken sewing classes who have found yourselves sewing and then undoing and then sewing and then undoing can well understand that this is the patience that is required when working on the seamless garment. And you see, the masters of the Ascension Temple have a very sharp eye for the quality of the garment and they never, never let pass an imperfection in the weave.[3]
The path of the ascension
These masters point out the importance of attention to the details of life on the path of the ascension:
Realize, then, that the path of the ascension is nothing but detail. It is the disciple who has the consciousness of detail, who leaves no stone unturned, who will discipline the self, who will realize that it is the small victories inch by inch won in consciousness that make the final victory, just as the raindrops one by one make the streams and rivers of life.
As you approach, then, the mastery of the secret rays from the mastery of the seven rays, realize that you are coming nearer and nearer to the fiery core of your ascension. In the seven rays of mastery you are concerned with conquering the world and forging the pathway of light. But the secret rays demand the very delicate awareness of threads and lines, and crisscrossing of threads and lines, for this is truly the weaving of the seamless garment....
And so the Path continues, the pilgrims continue on the Path, and we watch and we wait. And there will come a time when those of you who have now felt this fire in your heart and who feel it continuing to burn—there will come a time when two of us, whether ourselves or others who serve in twos from the Retreat of Luxor, will come to you, perhaps a decade, perhaps more, before your ascension to assist you in the flow of the currents in your physical, emotional, mental and etheric bodies.[4]
Sources
Mark L. Prophet and Elizabeth Clare Prophet, The Masters and Their Retreats, s.v. “Two Men Who Stood by in White Apparel.”