Transfiguration/is

Ummyndun Jesú, Carl Heinrich Bloch

ummyndunin er vígsla á braut uppstigningarinnar sem á sér stað þegar vígsluþeginn hefur náð ákveðnu jafnvægi og stækkun á þrígreinda loganum.

The transfiguration occurs before the crucifixion and is preparatory to it. The light of the transfiguration descends that we might have the pattern of perfection impressed upon our four lower bodies, so that we might withstand, in the hour of the crucifixion, the great weight that is placed upon us in the physical plane as we undergo the fourteen stations of the cross. The pattern that is released through the transfiguration is then impressed upon us again through the ritual of the resurrection when we have proved the victory over death.

Vígslurnar í kjölfar dómsdags

Dómsdagur felst í helgisiði sem synir og dætur Guðs verða að ganga í gegnum sem undirbúning fyrir lokapróf hins helga elds og endanlega endurfundi þeirra við hina guðlegu nærveru. Þetta er dómurinn sem er frátekinn fyrir blessaða þjónustusynina sem vísað er til í Opinberunarbókinni sem „eigi var þeim lífið svo kært, að þeim ægði dauð“. Í uppstigningarmusterinu í Lúxor er þeir undirbúnir fyrir efsta dóm sem hafa farið í gegnum skólastofu jarðarinnar og áunnið sér rétt til að sitja til hægri handar Guðs.

Ef lærisveinninn sem hefur áunnið sér uppstigningu sína, getur af einhverjum ástæðum ekki stigið beint upp af efnissviðinu við lok síðustu endurfæðingar sinnar er hann færður til uppstigningarmusterisins í fíngerðari líkama sínum þar sem uppstigningarathafnirnar fara fram. Í mjög sjaldgæfum tilvikum eru vígslur gefnar þeim sem fara í gegnum uppstigninguna í efnislíkama sínum.

Uppstigningarhofið við Nílarfljót í Egyptalandi er hluti af athvarfinu í Lúxor, sem Serafis Bey stýrir. Nokkrum kílómetrum frá beininum (móttöku- og sendistöðinni) er pýramídi, þar sem virkni fer fram á ljósvakasviðinu. Hér í loftstofu pýramídans er konungsherbergið, þar sem vígslur ummyndunarinnar og upprisunnar eiga sér stað.

Ummyndun Jesú

Upphaf ummyndunarinnar er undanfari upprisunnar vegna þess að hún felur í sér eyðingu hins misbeitta efnis sem enn er að finna í kraftsviði vígsluþega Krists-verundarinnar, lokajöfnun hins þrígreinda loga, samstillingu hinna fjögurra lægri líkaman, sigur [[Special:MyLanguage/hermesarstafsins] og ris sæðisfrumeindarinnar.

Jesús sýndi þessa vígslu opinberlega þegar hann birtist umbreyttur frammi fyrir lærisveinunum með Móse og Elíasi. Skrásetning þessa atburðar hefur verið varðveitt í þremur guðspjallanna:

Og er hann var að biðjast fyrir, varð yfirlit ásjónu hans annað, og klæði hans urðu hvít og skínandi. Og tveir menn voru á tali við hann. Það voru þeir Móse og Elía. Þeir birtust í dýrð og ræddu um brottför hans, er hann skyldi fullna í Jerúsalem. Þá Pétur og félaga hans sótti mjög svefn, en nú vöknuðu þeir og sáu dýrð hans og mennina tvo, er stóðu hjá honum.

Jesús sýndi umbreytinguna opinberlega til að gefa lærisveinum sínum forsmekkinn af ríki Guðs og til að búa þá undir að gangast undir sömu endanlega umbreytingu í eigin sál og líkama. Til að ná þessu flutti meistarinn þá til hærri víddar vitundar Guðs, og svipti hulunni af svo að þeir gætu séð guðlegar persónur og guðlegan atburð sem dauðlegir menn verða jafnan ekki vitni að.

The transfiguration

Lýsing á ummynduninni

Að ummynda þýðir „að breyta formi eða útliti; að upphefja eða vegsama. Ummyndunin á sér stað þegar hinn æðsti faðir, sem birtist í gegnum einstaklingsbundna guðlega nærveru lærisveinsins, skipar hvíta-eldkjarnanum í hjarta hverrar frumu og frumeindar í fjórum lægri líkömum hans að stækka og hámarka ljóma ljóssins. Þessi skipun er gefin til að bregðast við ákalli hins innvígða um lokajöfnun á þrígreindum loga hans. Það er gefið vegna þess að hann er tilbúinn fyrir hina æðstu ummyndun.

Þegar frumeindaorkan losnar innan úr kjarna eigin verundar, streymir kraftur segulmagns Hinnar miklu meginsólar í gegnum lífsstrauminn, eykur titringshraða frumeinda og frumna og færir fjóra lægri líkama hans í takt við hið guðlega mynstur. Á meðan þetta á sér stað dregur segullinn til sjálfs sín leifar af misbeittu efni sem liggja á milli frumeinda og rafeinda. Að lokum eru eldar hringanna sjö sem umlykja sæðisfrumeind (kúndalíni-orkunnar) virkjaðir, sem eykur virkni hermesarstafsins; brennidepli segulmagns Hinnar miklu meginsólar í leiðarsteini nærverunnar sem dregur sæðisfrumeindina frá mænurótarstöðinni upp hryggsúluna. Þegar hún stígur upp, opnar hún hverja orkustöð upp á gátt og losar hreyfiafl heilags anda til hinna fjögurra lægri líkama.

Rising through the planes of Matter and Spirit to the crown chakra, the Seed Atom (the Divine Mother) unites with the Lodestone (the Divine Father); and the thousand-petaled lotus unfolds. At the moment when the union of the Father-Mother God takes place, the greatest release of the Christ Light through the heart chalice occurs, and the transfiguration is complete.

Within the dimension of his Christ-identity, man is omniscient, omnipotent and omnipresent. He has circular vision, his countenance shines in the full glory of the Christ, his blood becomes golden liquid Light: he is the conqueror of mortality. Free at last from the bondage of the flesh, he may maintain life in his physical body for hundreds of years as Saint Germain and other ascended masters have done, or he may proceed within a few days or weeks to go through the ritual of the resurrection. Thus, when God in man appears no longer as man, but as God, we behold that man is transfigured.

The flame in the heart of every cell and atom is actually a miniature threefold flame. As the plumes of these millions of threefold flames expand in response to the impetus of the Great Magnet, they arise from the base of each cell as dormant flowers greet the warmth of the sun. Swirling upward, they follow the spherical form of the cell and then return from the northern pole of the cell along the center axis to the base pole, forming the shape of a heart—the diamond heart. This action of the flames within the cells signifies the transfer of the patterns of the Christ Self into manifestation in the four lower bodies. Thus, we find that the Image of the Christ is destined to be outpictured within every cell. He is the Central Sun of each microcosmic universe within the body of man.

If the transfiguration has not occurred before the disciple arrives at Luxor, or before his transition from the physical to the etheric plane, it will occur sometime after the ritual of the Final Judgment. In cases where the Law requires the transfiguration to follow immediately after the ritual, the disciple is taken directly from the court to the highest room in the Pyramid. There he is left alone to commune with the Father; and as his consciousness merges with that of Universal Reality, his transfiguration takes place.

The guardian angels, the mighty seraphim who are everywhere present at Luxor, watch over the disciple during the transfiguration experience to prevent the interference of the negative momentums of the mass consciousness that are pitted against the Christ in every man. Their protection enables the disciple to concentrate entirely upon his initiation and to use his full capacity to make complete attunement with his God Presence and with the Great Central Sun Magnet.

Merking ummyndunarinnar

Jesús talar um merkingu ummyndunarinnar fyrir lærisveini á veginum:

Transfiguration is the means devised by the Godhead to free man from (1) all manipulations and degrading changes intended to de-evolutionize the race and (2) all that is not in complete unity with the seed-essence of God himself and with the sacred fire of the Mighty I AM Presence.

Through the acceleration of the electronic fire rings of the Presence that occurs during the initiation of the transfiguration, individuals are ‘stepped up’ in vibration and clothed with the seamless garment of electronic light. This transfiguring light comes from the heart of God and passes through all illusion and human density which, cloudlike and cunning, seeks to conceal from their gaze, in a thousand allures and subterfuges, the latent divinity of the seed of Christ.

When this action of the transfiguration is initiated by the Presence and received by the soul in the fullness of God-awareness, a state of consciousness is entered into by the disciple wherein he no longer considers himself Christian, Jew, Buddhist, Mohammedan, or a member of a separate religious sect. Neither is he conscious any longer of racial characteristics stamped on the outer form; but, in the joy of the divinely blessed transfiguring experience, he is one (as I AM) with the pure, electronic white light of God’s sacred fire. This is the true initiation of the Holy Spirit through each one’s Holy Christ Self.

The effect of God’s light upon man’s consciousness is great joy and peace. When the light and fire of God flow through him like a crystal-clear river of Life, washing away the former impressions of unhappiness, the glory and freedom he feels are boundless!

Every son of God can and should pass through the initiation of the transfiguration not merely as an Easter ritual, but as the once-in-a-lifetime mountaintop experience with the Ascended Masters Moses, Elijah, and myself, witnessed by the apostles. This is the gift of God to permanently change one’s life and to prepare the soul for succeeding initiations on the path of Christhood ere the resurrection can be attained.

The power of the transfiguration to change one life exemplifies the action of the sacred fire, whose transforming light is the miracle worker day by day, until the soul and four lower bodies of the disciple are prepared for the fullness of the all-enveloping transfiguration.

Such as these, proving the Law of Love step by step, descend the mountain and go forth (return to service at human levels) better equipped to render real assistance to their own friends, loved ones, and a world that hungers as never before to be filled with righteousness—the knowledge of the “right use” of all God’s powers. These are truly the meek who, full of divine strength, shall inherit the earth.

Sjá einnig

Dómsdagur

Krossfestingin

Upprisan

Til frekari upplýsinga

Jesus and Kuthumi, Corona Class Lessons: For Those Who Would Teach Men the Way, bls. 113–43.

Heimildir

Mark L. Prophet and Elizabeth Clare Prophet, Saint Germain On Alchemy: Formulas for Self-Transformation.

Elizabeth Clare Prophet, 27 janúar 1974.

Mark L. Prophet and Elizabeth Clare Prophet, The Path to Immortality, bls. 232–33, 239–41.

Jesus and Kuthumi, Corona Class Lessons: For Those Who Would Teach Men the Way, insert “Healing through the Transfiguration.”